يعود وجود الفرنسيسكان حرّاس الأراضي المقدّسة في مدينة طرابلس الى القرن سنة ١٢١٧. أقاموا ديرهم الأوّل في هذه البقعة، وأعيد البناء مع الكنيسة سنة ١٨٦٠. رُمّم الدّير سنة ١٩٤٧ وبنيت شرفة فوق الكنيسة. كذلك بنيت مدرسة بقيت الى سنة ٢٠١٤. يقوم الدّير اليوم برسالة في قلب مدينة طرابلس مع كافة أطياف المجتمع المحليّ.The Friary of St Francis of Assisi - El Mina TripoliThe presence of the Franciscains Custodians of the Holy Land in Tripoli goes back to 1217. Their first friary was built on this site, and rebuilt in the current structure in 1860. The building was restored in 1947 and a balcony was added over the church. The friary housed a school that remained open until 2014. Today the friary is a Franciscan mission in the heart of Tripoli working with all the people of the local society.
سنة ١٦٨٠ بدأ الشيخ ابو قنصوه الخازن بناء دار في غوسطا تلاصقها كنيسة على اسم مار الياس وكُرّست سنة ١٦٨٩. البناء كناية عن عقدٍ مُصالب ينتهي بحنية نصف دائرية. رُسم فيها المطران يوسف راجي الخازن (البطريرك لاحقًا) مطرانًا على غوسطا سنة ١٧٢٨ على يد البطريرك يعقوب عوّاد، ودُفن فيها في ١٣ أيّار ١٧٤٢. رُمّمت الكنيسة مؤخرًا.
The Church of St. Elijah - Ghosta
It was constructed in 1680 by Sheikh Abou Qanso el Khazen, adjacent to his house. It was consecrated and dedicated to the prophet Elijah in 1689. The structure comprises a crossed vault with a semi-circular apse. Within this church, Bishop Youssef Raji el Khazen (later patriarch) was ordained as the bishop of Ghosta by Patriarch Yaaqoub Awad in 1728. He was subsequently buried in the same church on May 13, 1742. The church has recently undergone restoration.
سنة ١٧٠٨ وصل ثلاثة رهبان أرمن إلى لبنان لتأسيس رهبانيّة أرمنيّة، فأوقف لهم الشّيخ صخر الخازن، أراضًا في وادي غوسطا سنة ١٧١٦. فأنشىء الرهبان إكليريكيّة وامتدّ بناء الدير والكنيسة إلى سنة ١٧٣٣. سنة ١٨٦٥ اشترى الخوري يوحنّا حبيب (المطران لاحقًا)، الدّير من الرّهبان الأرمن حيث انتقل هؤلاء إلى بزمّار، وأسّس جمعيّة المرسلين اللّبنانيّين في الدّير مع العديد من الكهنة وفي مقدَّمهم الخوري إسطفان قزاح، الرّئيس العام الأوّل. إهتمّ الكريميوّن ووسّعوه.. وقد كان هذا الدّير ملجأً للعديد من المهجّرين والمشرّدين والجياع والهاربين من ظلم السّلطات العثمانيّة. خضع البناء لعدّة عمليّات ترميم كان آخرها سنة ٢٠١٣. كان الدّير مركزًا للرّئاسة العامّة للجمعية حتّى العام ١٩٢١، وهو حاليًّا ديراً للابتداء، توجد فيه كنيسة المُخلّص وتحوي لوحةً زيتيّةً قديمة،، تدعى "الثّالوث المتألّم"، ولوحة أخرى أرمنيّة للميلاد. وفي الكنيسة أيضًا مدافن عائدة إلى كلّ من المطران يوحنّا الحبيب مؤسّس الجمعيّة، والخوري اسطفان قزاح رئيسها العام الأوّل، والمطران شكرالله خوري، .
The Holy Savior Monastery - Kreim Ghosta
The monastery was established in 1708 by three Armenian monks who arrived in Lebanon with the intention of creating an Armenian monastic order. Located in Wadi Ghosta, Lebanon, the monastery's history is intertwined with various events and figures over the centuries. In 1716, Sheikh Sakhr al-Khazen granted the Armenian monks lands in Wadi Ghosta, enabling them to establish their monastic order. The construction of the monastery and church complex took several decades, finally extending until 1733. It served as a seminary, providing education and spiritual guidance to the community. Fast forward to 1865, and the ownership of the monastery changed hands. Father John Habib, who later became a Bishop, purchased the monastery from the Armenian monks. With this transaction, the Armenian monks relocated to Bzommar, and Father John Habib initiated the Lebanese Missionaries Congregation within the monastery. Many priests were part of this association, and Father Stephen Qazah became its first superior general. Throughout its history, the Holy Savior Monastery played a crucial role in the local community. It served as a refuge for the displaced, homeless, hungry, and those seeking refuge from the oppression of the Ottoman authorities. The monastery experienced several periods of restoration to preserve its historical significance and structural integrity. The last restoration took place in 2013, ensuring that the monastery continued to stand as a testament to its enduring history and cultural importance. The Holy Savior Monastery, historically serving as the center of the general presidency of the association until 1921, has evolved into a monastery dedicated to novices in the present day. Nestled within its walls is the sacred Church of the Savior, housing cherished relics from the past. One of the notable treasures preserved within the church is an ancient oil painting named "The Suffering Trinity." This artwork carries profound emotional depth and holds a place of reverence within the community, reminding all who behold it of the timeless spiritual journey. Adding to the artistic splendor, another precious possession within the church is an Armenian painting depicting the Nativity. This painting enriches the spiritual ambiance of the sanctuary, reflecting the shared heritage and faith of those who seek solace and inspiration within its halls. Moreover, the church stands as a memorial to the esteemed figures who have shaped the legacy of the monastery and the association it represents. The burials of Bishop Youhanna Al-Habib, the visionary founder of the Lebanese Missionaries Association, Father Estephan Qazzah, the dedicated first general president, and Bishop Shukrallah Khoury, a revered spiritual leader, grace the church grounds. As the monastery continues to embrace novices and nurture their spiritual growth, it remains an enduring symbol of devotion, compassion, and hope. The presence of these sacred artifacts and burials serves as a constant reminder of the monastery's illustrious past and the profound impact it has had on the lives of those who seek solace and enlightenment within its sanctuary.
Our Lady of Perpetual Help Church, Antelias - Bikfaiya Road, Lebanon
كنيسة سيّدة المعونات ساقية المسك
1812
Bhersaf
Metn
Mount Lebanon
بُنيت الكنيسة سنة ١٨١٢ وكرّسها المطران الياس محاسب سنة ١٨٤١. بُنيت القبّة بسعي المغتربين سنة ١٩١٠. لوحة العذراء التي تعلو المذبح منقولة عن مادونا سيستينا لرافايل. في الكنيسة العديد من الأيقونات والسقف مكسو بالجداريات من عمل أ. روكز سنة ٢٠١٢.
The church was built in 1812, and consecrated by Bishop Elias Mhaseb in 1841. The Campanile was built in 1910 with the donations of the village’s diaspora. The painting of the Madona over the high altar is a copy of the Madona Sistina of Raphael. The church is rich in icons, and the vault is covered in frescoes painted by I. Roukos in 2012.
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